As someone who has often struggled with the business of happiness, the morning has become a symbolic struggle for our need to exert ourselves in order to fulfill ourselves. For many, I assume, this struggle is nothing more than a ritual of the translation of the self from sleeping to waking. The road out of the great unconscious is straight, and the way is broad for those souls who happen upon a well-adjusted temperament. For myself, possessing innately a less than positive outlook on things, the morning's rise is difficult. Yet I have found that the difficulty lies not so much in the circumstances surrounding the act of rising so much as the simple fact that for some, rising is a matter of instinct. For others, myself included, rising is a matter of choice.
I remember a certain time in my life when I less frequently chose to pursue the path I do now. I remember times when the simple act of getting out of bed seemed unnecessary, when I debated with myself at length upon the comparative benefits of a life of activity versus a somnolent revery among pillows and blankets. Needless to say, this time in my life was also quite a miserable one. It was it this very point, however, that I ran across the wise words of Marcus Aurelius:
In he morning when you rise unwillingly, let this thought be present- I am rising to the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world? Or have I been made for this, to lie in my bed-clothes and keep myself warm?- But this is more pleasant.- Do you exist then simply to take your pleasure, and not at all for action or exertion?
At the time, these words struck me as being full of a sort of wisdom I, at the time, was capable of understanding, but incapable of fully comprehending, of assimilating, and putting into practice. I know have come to realize that the difference lies in the weight of importance that we put on our presence in the world. Is my being active in the world a deed of importance greater than the sum total of the enjoyment I derive therefrom? Is there something to my being in the world that gives a sort of joy transcendent of the simple pleasures of simplicity and quietism. It is pleasurable to stay in bed, because it is easy to do so, but is it not the case that some pleasures come only after great effort is expended? Were we made for the world to come to us, to fall into our lap, to offer us the things we need in the time we want them, or does life require something of us? In the morning, when I rise unwillingly, may I remember that there is a world beyond the horizon of my sheets, a cruel, cold, hard place, but a place where I belong nonetheless. May I remember this, keeping in mind above all, that it is only in being in the place where I belong that I will truly find the rest that I long for.
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